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| Haiti | Plants and Animal | Back to Top |
Despite its relative decline, coffee endured as the leading agricultural export during the 1980s. The French had introduced coffee to Haiti from Martinique in 1726, and soon coffee became an important colonial commodity. Coffee production peaked in 1790, and it declined steadily after independence. Production dropped precipitously during the 1960s. After a boom in prices and in the production of coffee in the late 1970s, output declined again from 42,900 tons in 1980 to 30,088 tons by 1987. Coffee trees covered an estimated 133,000 hectares in the 1980s, with an average annual yield of 35,900 tons. Haiti was a member of the International Coffee Organization (ICO), but found itself increasingly unable to fulfill its ICO export quota, which stood at 300,000 bags, of 60 kilograms each, in 1988. Most analysts believed that excessive taxation and the low prices afforded to peasant farmers had contributed to the decline in coffee production.
Coffee provides one of the best examples of the market orientation of Haiti's peasant economy. Most peasants grew coffee, usually alongside other crops. More than 1 million Haitians participated in the coffee industry as growers, marketers (known as Madame Sarahs), middlemen (spéculateurs), or exporters. The peasants' widespread participation throughout the coffee industry demonstrated that they were not merely subsistence farmers, but that they were also actively engaged in the market economy. After harvest by peasants, female Madame Sarahs transported coffee to local and urban markets and sold the beans. Middlemen, in turn, sold coffee to members of the Coffee Exporters Association (Association des Exportateurs de Café--Asdec), which set prices and thereby passed on the traditionally high coffee-export taxes directly to producers. Because of its prominent role in agriculture and the inequitable nature of the trade, the coffee industry was the subject of numerous studies. The majority of these studies highlighted imperfect competition and the systematic enrichment of a small group of Port-au-Prince exporters.
Sugar was another cash crop with a long history in Haiti. Columbus brought sugarcane to present-day Haiti on his second voyage to Hispaniola, and sugar rapidly became the colony's most important cash crop. After 1804, production never returned to preindependence levels, but sugar production and low-level exports continued. Unlike the system in other Caribbean countries, sugar in Haiti was a cash crop raised by peasants rather than by large-scale plantations. The sugar harvest dipped to under 4 million tons by the early 1970s, but it rebounded to nearly 6 million tons of cane by the middle of the decade with a sharp increase in the world price of the commodity. Lower world prices and structural problems combined to cause a drop in sugar output in the 1980s; by the end of the decade, sugarcane covered fewer than 114,000 hectares of the coastal plains, and it yielded fewer than 4.5 million tons annually.
Further expansion of the sugar industry faced serious deeprooted obstacles. For example, the production cost of Haitian sugar was three times more than the world price in the 1980s. Shifts in the world sugar market, caused mainly by the international substitution of corn-based fructose for sugarcane, exerted further pressure on Haitian producers. One result of this situation was the practice of importing sugar, which was then reexported to the United States under the Haitian sugar quota. Reductions in Haiti's quota during the 1980s, however, limited exchanges of this sort.
Total sugar exports dropped from 19,200 tons in 1980 to 6,500 tons in 1987. In 1981, 1982, and 1988 Haiti exported no sugar. Haiti's four sugar mills closed temporarily on several occasions during the decade. The oldest mill, the Haitian American Sugar Company (HASCO), was the only plant that maintained a large cane plantation. Realizing the dim future for sugar, outside development agencies proposed alternatives to sugar, such as soybeans, for Haiti's plains.
Cacao, sisal, essential oils, and cotton were other significant cash crops. Cacao trees covered an estimated 10,400 hectares in 1987, and they yielded 4,000 tons of cocoa a year. Mennonite missionaries played a growing role in the cocoa industry, mostly around southern departments, especially Grande'Anse. Sisal, exported as a twine since 1927, peaked in the 1950s, as the Korean War demanded much of the nation's 40,000-ton output. By the 1980s, however, Haiti exported an average of only 6,500 tons a year, mainly to the Dominican Republic and Puerto Rico. The substitution of synthetic fibers for sisal reduced most large-scale growing of the plant, but many peasants continued to harvest the natural fiber for its use in hats, shoes, carpets, and handbags. The export of essential oils, derived from vetiver, lime, amyris, and bitter orange, peaked in 1976 at 395 tons. Exports leveled off at a little more than 200 tons during the 1980s, generating an average of US$5 million in foreign exchange. Cotton cultivation peaked in the 1930s, before Mexican boll weevil beetles ravaged the crop. Growers introduced a higher quality of cotton, in the 1960s, which was processed in local cotton gins and then exported to Europe. Cotton prices fell in the 1980s, however, and cotton plantings shrank from 12,400 hectares in 1979 to under 8,000 hectares by 1986. Exports ceased. Government policies in the 1980s emphasized diversification into nontraditional export crops that would benefit under the terms of the CBI; the poor performance of traditional cash crops enhanced the importance of these efforts for the Haitian economy.
Most peasants possessed a few farm animals, usually goats, pigs, chickens, and cattle. Few holdings, however, were large, and few peasants raised only livestock. Many farm animals, serving as a kind of savings account, were sold or were slaughtered to pay for marriages, medical emergencies, schooling, seeds for crops, or a voodoo ceremony.
From the perspective of rural peasants, perhaps the most important event to occur in Haiti during the 1980s was the slaughter of the nation's pig stock, which had become infected with the highly contagious African Swine Fever (ASF) in the late 1970s. Having spread from Spain to the Dominican Republic and then to Haiti via the Artibonite River, ASF infected approximately one-third of the nation's pigs from 1978 to 1982. Farmers slaughtered their infected animals. Fear of further infection persuaded peasants to slaughter another one-third in panic sales. A government eradication program virtually wiped out what remained of the 1.2-million pig population by 1982.
At the grassroots level, the government's eradication and repopulation programs became highly controversial. Farmers complained that they were not fairly compensated for--or not paid at all for--their slaughtered livestock and that the sentinel breed of pigs imported from the United States to replace the hardy creole pigs was inappropriate for the Haitian environment and economy. Nonetheless, repopulation of the nation's pigs with both sentinel and Jamaican creole pigs augmented the national stock from an official figure of zero in 1982 to about 500,000 by 1989. Many analysts noted, however, that ASF and the pig slaughter had further impoverished already struggling peasants. The disaster forced many children to quit school. Small farmers mortgaged their land; others cut down trees for cash income from charcoal. The loss of the creole pigs to ASF undoubtedly increased the hardships of the rural population, and it may well have fueled to some degree the popular revolt that forced JeanClaude Duvalier from power.
Goats were one of the most plentiful farm animals in Haiti. Like the creole pigs, they were well adapted to the rugged terrain and sparse vegetation. Approximately 54 percent of all farmers owned goats; the total had climbed from 400,000 in 1981 to more than 1 million by the late 1980s. Peasants owned the majority of the country's estimated 1 million head of cattle in 1987; about 48 percent of the farmers owned at least one head of cattle. Until 1985 the primary export market for beef cattle was the American baby food industry. Farmers raised sheep in some areas, but these animals were not particularly well adapted to the country's climate. Chickens, ducks, turkeys, and guinea hens were raised throughout Haiti under little supervision, although one medium-sized hatchery raised chickens for domestic consumption. After the swine-fever epidemic and the subsequent slaughter of pigs, chicken replaced pork as the most widely consumed meat in the Haitian diet.
About 11,000 Haitians fished the nation's 1,500-kilometer coastline on a full-time or part-time basis, netting an average annual catch of 5,000 tons. The country imported an additional 12,000 tons a year of fish products to satisfy domestic demand. The island's coastal waters suffered from low productivity, and few fisherman ventured far from shore. Nevertheless, Haiti managed to export about US$4 million worth of lobster, conch, and other shellfish in the 1980s. Some minor aquaculture also existed.
| Haiti | Communications | Back to Top |
domestic facilities barely adequate; international facilities slightly better domestic: coaxial cable and microwave radio relay trunk service international: satellite earth station - 1 Intelsat (Atlantic Ocean)
| Haiti | Culture | Back to Top |
Haiti is a dramatic country in its terrain, history, and culture. In comparison with other countries in the Caribbean, Haiti is described in superlatives: it is the most rural in its settlement pattern, the poorest, and the most densely populated. It is also the only country in the region that was born of a successful slave rebellion, and it is the first modern black republic.
Many observers have described Haitian society as stagnant, but in recent years, changes have begun. By the 1980s, the population of Haiti surpassed 5 million. Although the country continued to be overwhelmingly rural, urbanization was accelerating as the impact of soil erosion and land fragmentation on agricultural productivity forced increasing numbers of peasants to migrate to Port-au-Prince and even overseas. The population of Port-au-Prince was expected to reach 1 million by the end of the 1980s. Haiti's peasants had traditionally relied on the extended family and cooperative labor as a means for taking care of each other, but by the late 1980s, this aspect of the culture had disintegrated. Deteriorating economic conditions were forcing the poor to find new ways to eke out a living from the land, or to survive in urban slums. An unstable, but politically significant, black middle class had emerged between the traditional, mainly mulatto, elite and the peasantry. Migration and the penetration of foreign missions and nongovernmental organizations to the more remote parts of Haiti created new kinds of relationships with the outside world. The transportation and the communications systems had been greatly improved, and Creole-language radio brought news of domestic and international affairs to the country's isolated villages.
The weight of the past bore heavily on the daily lives of all Haitians in the 1980s. The country's legacy of slavery and French colonization had left a lasting imprint on the culture. In the past, members of the upper class cherished Franco-Haitian culture because the French language and manners separated them from the masses whom they wished to rule. At the same time, former slaves created a peasant culture, but always in the shadow of their urban superiors. Haiti's dual cultural heritage resulted in negative attitudes toward Haitian peasant life, particularly toward the Creole language, traditional marriages, and voodoo, the folk religion. The recent emergence of a middle class has only exacerbated the debate over what should be considered "true" Haiti.
| Haiti | Defence | Back to Top |
Military branches: Haitian National Police (HNP)
note: the regular Haitian Army, Navy, and Air Force have been demobilized but still exist on paper until constitutionally abolished
Military manpower - military age: 18 years of age
Military manpower - availability: males age 15-49: 1,635,253 (2001 est.)
Military manpower - fit for military service: males age 15-49: 888,305 (2001 est.)
Military manpower - reaching military age annually: males: 87,049 (2001 est.)
| Haiti | International Disputes | Back to Top |
claims US-administered Navassa Island
| Haiti | Economy | Back to Top |
Haiti’s economy has been shrinking since the early 1980s while the population has continued to grow. In 1999 Haiti’s per capita gross domestic product was $550. This placed Haiti among the world’s poorest nations. Agriculture employs 68 percent of the labor force; manufacturing, services, and tourism are the next largest employers. About 25 to 50 percent of the workforce is underemployed or unemployed. The international sanctions employed against Haiti’s military leaders from 1991 to 1994 further weakened the already crippled economy. Government revenue in 1996 was $228 million and spending was about $273 million. Haiti’s international debt is approaching $1 billion.
Haiti is the poorest country in the Western Hemisphere. The limited resource base has been depleted, first through intensive colonial exploitation and later through unplanned development and corruption. Both the private sector and the state share responsibility for this state of affairs. A few multinational corporations are active in the country. Gold and copper are found in the north of the country. Extraction of bauxite by Reynolds Metals Company at Miragoâne in the southern peninsula was discontinued in 1983. Drilling of sedimentary formations in the Gulf of Gonâve has not been followed by oil discoveries. Haiti is heavily dependent on energy imports. Hydroelectricity is not sufficient to satisfy current needs.
About 80% of the population lives in abject poverty. Nearly 70% of all Haitians depend on the agriculture sector, which consists mainly of small-scale subsistence farming and employs about two-thirds of the economically active work force. The country has experienced little job creation since the former President PREVAL took office in February 1996, although the informal economy is growing. Following legislative elections in May 2000, fraught with irregularities, international donors - including the US and EU - suspended almost all aid to Haiti. This destabilized the Haitian currency, the gourde, and, combined with a 40% fuel price hike in September, caused widespread price increases. Prices appear to have leveled off in January 2001.
| Haiti | Education | Back to Top |
Haiti's postcolonial leaders promoted education, at least in principle. The 1805 constitution called for free and compulsory primary education. The early rulers, Henri (Henry) Christophe (1807-20) and Alexandre Pétion (1806-18), constructed schools; by 1820 there were nineteen primary schools and three secondary lycées. The Education Act of 1848 created rural primary schools with a more limited curriculum and established colleges of medicine and law. A comprehensive system was never developed, however, and the emerging elite who could afford the cost preferred to send their children to school in France. The signing of the Concordat with the Vatican in 1860 resulted in the arrival of clerical teachers, further emphasizing the influence of the Roman Catholic Church among the educated class. Roman Catholic schools essentially became nonsecular public schools, jointly funded by the Haitian government and the Vatican. The new teachers, mainly French clergy, promoted an attachment to France in their classrooms.
Clerical teachers concentrated on developing the urban elite, especially in the excellent new secondary schools. To their students, they emphasized the greatness of France, while they expounded on Haiti's backwardness and its lack of capacity for self-rule. Throughout the nineteenth century, only a few priests ventured to the rural areas to educate peasants. In both urban and rural settings, they followed a classical curriculum, which emphasized literature and rote learning. This curriculum remained unaltered until the 1980s, except during the United States occupation, when efforts were made to establish vocational schools. The elite resisted these efforts, and the government restored the old system in 1934.
Education in Haiti changed during the 1970s and the 1980s. Primary enrollments increased greatly, especially in urban areas. The Jean-Claude Duvalier regime initiated administrative and curriculum reforms. Nevertheless, as of 1982 about 65 percent of the population over ten years of age had received no education and only 8 percent was educated beyond the primary level.
Education is free and compulsory in Haiti for children between the ages of 6 and 12. In practice, access to education is sharply limited by school location, language comprehension (classes are taught in French), the cost of school clothes and supplies, and the availability of teachers. Only about 50 percent of the primary-school aged children actually attend school. As a consequence of limited educational opportunities, only 65 percent of the adult population is literate.
| Haiti | Government | Back to Top |
Government: Dynastic dictatorship of the Duvalier family ended in February 1986, when Jean-Claude Duvalier fled in face of popular revolt. He was succeeded by five-member National Council of Government (Conseil National de Gouvernement--CNG), made up of two military officers and three civilians. Members of constituent assembly, elected by popular vote in October 1986, produced new constitution ratified by plebiscite on March 29, 1987. Presidential elections held on November 29, 1987, disrupted by violent attacks perpetrated mainly by former members of Duvalier's paramilitary organization, the tonton makouts. Armed forces administered subsequent presidential balloting on January 17, 1988. In balloting marked by nonparticipation by major candidates and low voter turnout, Leslie F. Manigat elected president. Manigat overthrown on June 20, 1988, by military coup led by Lieutenant General Henri Namphy, who had headed CNG. Namphy suspended 1987 Constitution and ruled as dictator. Lieutenant General Prosper Avril, backed by significant faction of noncommissioned officer corps, overthrew Namphy on September 17, 1988. Avril partially reinstated 1987 Constitution in March 1989 and survived coup attempt in April 1989 by officers with Duvalierist ties. Avril promised elections and paid lip service to democracy but essentially ruled as a military dictator.
Politics: Long history of rule by military leaders and dictators. François Duvalier, elected September 1957 in fairest direct elections in country's history, went on to establish dictatorship based on terror, manipulation, and co-optation of citizenry mainly through mechanism of the tonton makouts. After Duvalier's death in 1971, power passed to his son, JeanClaude , whose excessive corruption and cronyism drained country's resources. Riots beginning in October 1985 overwhelmed the indecisive Duvalier and prompted military conspirators to demand his resignation and flight into exile in February 1986. PostDuvalier instability attributable to weakness of nation's institutions and to complete inexperience with pluralistic democratic government.
International Relations: Focused mainly on United States, country's leading trade partner and (traditionally) major source of foreign aid, and neighboring Dominican Republic. International condemnation of Duvalier regime isolated country during 1960s and 1970s. Jean-Claude's economic policies, calculated to attract foreign investment and tourism, relieved this isolation to some extent. Relations with other Latin American and Caribbean countries limited by linguistic and cultural disparities.
| Haiti | History | Back to Top |
Haiti formerly renounced its colonial bond with France in January 1804, as the result of the only successful slave rebellion in world history. The country's longevity as an independent nation in the Western Hemisphere is second only to that of the United States. Over this span of almost two centuries, however, the country has never known a period free of tyranny, repression, political conflict, racial animosity, and economic hardship.
Haiti, the first black republic in modern times, sprang directly to self-governance from French colonialism, a system that had a profound impact on the nation. Haiti's colonial origins had demonstrated that an illiterate and impoverished majority could be ruled by a repressive elite. The slaveholding system had established the efficacy of violence and coercion in controlling others, and the racial prejudice inherent in the colonial system survived under the black republic. A lightskinned elite assumed a disproportionate share of political and economic power.
The chaotic and personalistic nature of Haitian political culture combined with chronic underdevelopment to provide fertile ground for a succession of despots, strongmen, and dictators. Even the few national leaders whose election apparently reflected popular sentiment, such as Dumarsais Estimé (1946-50) and François Duvalier (1957-71), rejected constitutional procedures in favor of retaining personal power. The popular revolt that deposed President for life Jean-Claude Duvalier (1971-86) demonstrated the Haitian people's rejection of parasitic despotism. At the same time, however, the revolt reaffirmed another lesson of Haitian history: violence has often been the only effective route to change.
| Haiti | Introduction | Back to Top |
Haiti, independent republic occupying the western third of the island of Hispaniola, which it shares with the Dominican Republic, and bounded on the north by the Atlantic Ocean, on the east by the Dominican Republic, on the south by the Caribbean Sea, and on the west by the Windward Passage, which separates it from Cuba. Its area is 27,750 sq km (10,714 sq mi). Port-au-Prince is Haiti's capital and largest city.
Official Name- Republic of Haiti| Haiti | Land | Back to Top |
N/A
| Haiti | Languages | Back to Top |
French colonial and West African phrases and words, are the official languages, the latter attaining that status in 1987. The poorer class (about 90 percent of the population) speak Creole, while the elite speak modern French. About 80 percent of Haiti’s people are nominal Roman Catholics, many of them combining an African animism called Vodou or Vodun.
| Haiti | Legal | Back to Top |
Legal system: based on Roman civil law system; accepts compulsory ICJ jurisdiction Suffrage: 18 years of age; universal Executive branch: chief of state: President Jean-Bertrand ARISTIDE (since 7 February 2001) head of government: Prime Minister Jean-Marie CHERESTAL (since 9 February 2001) cabinet: Cabinet chosen by the prime minister in consultation with the president elections: president elected by popular vote for a five-year term; election last held 26 November 2000 (next to be held NA 2005); prime minister appointed by the president, ratified by the Congress election results: Jean-Bertrand ARISTIDE elected president; percent of vote - Jean-Bertrand ARISTIDE 92% Legislative branch: bicameral National Assembly or Assemblee Nationale consists of the Senate (27 seats; members serve six-year terms; one-third elected every two years) and the Chamber of Deputies (83 seats; members are elected by popular vote to serve four-year terms) elections: Senate - last held for two-thirds of seats 21 May 2000, with runoffs on 9 July boycotted by the opposition; about eight seats still disputed; election for remaining one-third held on 26 November 2000 (next to be held NA 2002); Chamber of Deputies - last held 21 May 2000, with runoffs on 30 July boycotted by the opposition; one vacant seat rerun 26 November 2000 (next election NA 2004) election results: Senate - percent of vote by party - NA%; seats by party - FL 26, independent 1; Chamber of Deputies - percent of vote by party - NA%; seats by party - FL 73, OPL 1, other minor parties and independents 9 Judicial branch: Supreme Court or Cour de Cassation
| Haiti | Life | Back to Top |
In rural areas, men and women played complementary roles. Men were primarily responsible for farming and, especially, for heavy work, such as tilling. Women, however, often assisted with tasks such as weeding and harvesting. Women were responsible for selling agricultural produce. In general, Haitian women participated in the labor force to a much greater extent than did women in other Latin American countries. Haiti's culture valued women's economic contribution to the farm in that all income generated through agricultural production belonged to both husband and wife. Many women also acquired sufficient capital to become full-time market traders, and they were thus economically independent. The income that they earned from nonfarm business activities was recognized as their own; they were not required to share it with their husbands.
The most common marital relationship among peasants and the urban lower class was known as plasaj. The government did not recognize plasaj as legitimate marriage, but in lowerclass communities, these relationships were considered normal and proper. The husband and wife often made an explicit agreement about their economic relationship at the beginning of a marriage. These agreements usually required the husband to cultivate at least one plot of land for the wife and to provide her with a house. Women performed most household tasks, though men often did heavy chores, such as gathering firewood.
For the most part, lower-class men and women had civil and religious marriages for reasons of prestige rather than to legitimize marital relations. Because weddings were expensive, many couples waited several years before having them. In the 1960s, this pattern began to change among Protestant families who belonged to churches that strongly encouraged legal marriage and provided affordable weddings. It was not unusual for peasants to have more than one marital relationship. Some entered into polygamous marriages, which only a few men could afford.
Legal marriages were neither more stable nor more productive than plasaj relationships. Also, legal marriages were not necessarily monogamous. In fact, legally married men were often more economically stable than men in plasaj relationships, so it was easier for them to separate from their wives or to enter into extramarital relationships.
Men and women both valued children and both contributed to child care, but women generally bore most of the burden. Parents were proud of their children, regardless of whether they were born in a marital relationship or as "outside children." Parents took pains to ensure that all of their children received equal inheritances.
Family structure in rural Haiti has changed since the nineteenth century. Until the early part of the twentieth century, the lakou, an extended family, usually defined along male lines, was the principal family form. The term lakou referred not only to the family members, but to the cluster of houses in which they lived. Members of a lakou worked cooperatively, and they provided each other with financial and other kinds of support. Land ownership was not cooperative, however, and successive generations of heirs inherited individual plots. Under the pressure of population growth and the increasing fragmentation of landholdings, the lakou system disintegrated. By the mid-twentieth century, the nuclear family had become the norm among peasants. The lakou survived as a typical place of residence, but the cooperative labor and the social security provided by these extended families disappeared. Haitian peasants still relied on their kin for support, but the extended family sometimes became an arena for land disputes as much as a mechanism for cooperation.
Family life among the traditional elite was substantially different from that of the lower class. Civil and religious marriages were the norm, and the "best" families could trace legally married ancestors to the nineteenth century. Because of the importance of intermarriage, mulatto elite families were often interrelated. Marital relationships have changed somewhat since the mid-twentieth century. Divorce, once rare, has become acceptable. Elite wives, once exclusively homemakers surrounded by servants, entered the labor force in increasing numbers in the 1970s and the 1980s. The legal rights of married women, including rights to property, were expanded through legislation in the 1980s. In addition, the elite had a broader choice of partners as economic change and immigration changed the composition of that group.
| Haiti | organization | Back to Top |
ACCT, ACP, Caricom (observer), CCC, ECLAC, FAO, G-77, IADB, IAEA, IBRD, ICAO, ICRM, IDA, IFAD, IFC, IFRCS, ILO, IMF, IMO, Intelsat, Interpol, IOC, IOM, ITU, LAES, OAS, OPANAL, OPCW (signatory), PCA, UN, UNCTAD, UNESCO, UNIDO, UPU, WCL, WFTU, WHO, WIPO, WMO, WToO, WTrO
| Haiti | People | Back to Top |
The estimated population of Haiti in 1989 was 6.1 million, with an average population density of 182 people per square kilometer. Some 75 percent of the population lived in rural areas, while only 25 percent remained in urban areas; this was one of the lowest urban-to-rural population ratios in Latin America and the Caribbean. The estimated annual population growth rate between 1971 and 1982 was 1.4 percent. The crude mortality rate in 1982 was estimated to be 16.5 percent, with a crude birth rate of 36 percent. A profile of the population reveals that the majority of Haitians are young.
Haiti has conducted only a few censuses throughout its history. A survey taken during 1918 and 1919 indicated that there were about 1.9 million people in the country. The first formal census, taken in 1950, showed that the population had reached 3.1 million. The second census, in 1971, indicated a population of 4.2 million. Critics have argued that these censuses, along with one taken in 1982 (the final results of which were still unavailable as of 1989), were deficient and that they seriously undercounted the population.
Urban areas, particularly Port-au-Prince, grew significantly in the 1970s and the 1980s. The annual population growth rate of metropolitan Port-au-Prince was estimated to be 3.5 percent between 1971 and 1982, substantially above the 1.4 percent national rate for that period. The growth rate for other urban areas was estimated at 2.4 percent. Metropolitan Port-au-Prince, which includes the capital and the suburbs of Delmas and Carrefour, was by far the largest urban area, in 1982, with a population of 763,188, or about 61 percent of the total urban population. The population of the second largest city, CapHaïtien , was estimated to be 64,400 in 1982. The next two largest towns, Gonaïves and Les Cayes, had estimated populations of slightly more than 34,000. Six other towns had populations greater than 10,000.
The rural population, which grew about 1 percent a year between 1971 and 1982, was estimated to be 3.8 million in 1982, 3.4 million in 1971, and 2.7 million in 1950. In 1982 there were about 464 people per square kilometer in rural areas, one of the highest population densities in the Western Hemisphere.
The population of Haiti is 6,964,549 (2001 estimate), giving the country an overall population density of 251 persons per sq km (650 per sq mi). In arable areas, however, there are about five times more people than the average. Some 66 percent of the population lives in rural areas.
Haitian Creole and French are the official languages. Creole is spoken by all Haitians and, with French, is used in drama, music, radio, television, politics, and religion. But written Creole is not widely accepted because the school system retains French as the main language of instruction. Creole is normally used in daily life, and French—mastered by perhaps 10 percent of the people—is used in more formal circumstances. Most of the vocabulary of Haitian Creole is derived from French, but its syntax is similar to that of some African languages and resembles the syntax of other creole languages of the Caribbean and the Indian Ocean.
| Haiti | Politics | Back to Top |
Alliance for the Liberation and Advancement of Haiti or ALAH [Reynold GEORGES]; Assembly of Progressive National Democrats or RDNP [Leslie MANIGAT]; Convergence (opposition coalition composed of ESPACE, OPL, and MOCHRENA) [Gerard PIERRE-CHARLES, Evans PAUL, Luc MESADIEU, Victor BENOIT]; Democratic Consultation Group coalition or ESPACE [Evans PAUL, Victor Benoit] composed of the following parties: National Congress of Democratic Movements or KONAKOM, National Progressive Revolutionary Party or PANPRA, Generation 2004, and Haiti Can; Haitian Christian Democratic Party or PDCH [Marie-France CLAUDE]; Haitian Democratic Party or PADEM [Clark PARENT]; Lavalas Family or FL [Jean-Bertrand ARISTIDE]; Mobilization for National Development or MDN [Hubert DE RONCERAY]; Movement for National Reconstruction or MRN [Rene THEODORE]; Movement for the Installation of Democracy in Haiti or MIDH [Marc BAZIN]; Movement for the Organization of the Country or MOP [Gesner COMEAU and Jean MOLIERE]; National Front for Change and Democracy or FNCD [Evans PAUL and Turneb DELPE]; New Christian Movement for a New Haiti or MOCHRENA [Luc MESADIEU]; Struggling People's Organization or OPL [Gerard PIERRE-CHARLES]
| Haiti | Provinces | Back to Top |
9 departments (departements, singular - departement); Artibonite, Centre, Grand'Anse, Nord, Nord-Est, Nord-Ouest, Ouest, Sud, Sud-Est
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